| چکیده انگلیسی مقاله |
The commentators, have agreement on this that, the addressees of the verses 19-35 of surah Anbia, are the polytheists and by this presupposition, dealt with the verse: “and they said, Allah has been taken a child, Allah is glory, but they (angels), are the honored servants”; nevertheless, they disagree about the example of “honored servants”; most of the commentators, only know the angels as its example, some others, in addition to that, have been mentioned the divine chosen servants of its examples; so, they know its examples as: angels, Jesus, ‘Ozair, or angels ,Jesus, ‘Ozayr and Ahlolbayt (a). meanwhile, some of the commentary researchers, only know the divine chosen servants, as its sense; therefore, its examples are: “the prophets and Ahlolbayt (a)”, and “Ahlolbayt”. This examination, is necessary, because of resolving the disagreement of the commentators and explaining the status of Ahlolbayt (a). in this research, tried to examine the views of the commentators about the examples of “but they are the honored servants” by descriptive-analytical method. In this regard, by examining the context of the verses 19-35, these conclusions have been gained that, firstly, the views of commentators, based on that, the angels are the example of the sentence “but they are the honored servants” has not conformity with the context of the verses. Secondly, the opinion that know the only example of the sentence, is not a perfect view. Thirdly, concerning to the sentence “this is the reminder of those who are with me and those who were before me”, in the context of these verses, precedent prophets and Ahlolbayt (a), are two examples of the honored servants of Allah. |