فرهنگ و ادبیات عامه، جلد ۱۳، شماره ۶۲، صفحات ۱-۴۱

عنوان فارسی تجزیۀ ساختاری آیین‌های مذهبی استان بوشهر (با تکیۀ بر آیین‌های محرم، حج و رمضان)
چکیده فارسی مقاله
آیین‏ها بازتاب‏دهندۀ فرهنگ هر قوم، ملت و جامعه هستند. استان بوشهر نیز آیین‏هایی دارد که بازگوکنندۀ فرهنگ و هویت مردم این دیار است. در این تحقیق به تجزیۀ ساختاری آیین‏های مذهبی استان بوشهر با تکیه بر آیین‏های ماه محرم و صفر، حج و رمضان پرداخته می‏شود. اهمیت و ضرورت آن، معرفی و شناساندن این آیین‏ها و هدف آن بررسی و تحلیل، یافتن محتوای این اعمال، شناخت الگو و ساختار مشترک آن‏هاست. آیین‏های مورد مطالعۀ این پژوهش به روش توصیفی ـ تحلیلی و براساس تجزیۀ ساختاری بررسی می‏شود. نتایج نشان می‏دهد همراهان، مکان، موسیقی، عنصر کلامی، قربانی و تغذیۀ متبرک، عناصر اصلی و گیاه، آب و آتش عناصر متغیر در آیین‏های مورد مطالعه هستند. این آیینها از نظر ساختار از الگوهایی محدود تبعیت میکنند؛ الگوی شر ـ کُنش ـ رفع شر احتمالی در آیین‏ صفر به‏در، الگوی نیاز ـ کُنش ـ رفع نیاز در دُم‏دُم سحری، الگوی طلب ـ کُنش ـ رفع طلب در شوالغوث و در سایر آیین‏ها الگوی نیاز، طلب، بزرگداشت ـ کُنش ـ نشانه‏های دیداری ـ رفع نیاز و طلب دیده می‏شود.
 
کلیدواژه‌های فارسی مقاله استان بوشهر، آیین، ساختارگرایی، اشعار.

عنوان انگلیسی Structural Analysis of Religious Rituals in Bushehr Province: Based on the Rituals of Muharram, Hajj and Ramazan
چکیده انگلیسی مقاله Rituals reflect the culture of a people, nation, and society. In this study, using a descriptive-analytical method and based on structural analysis, the religious rituals of Bushehr province are examined, focusing on the rituals of the months of Muharram and Safar, Hajj, and Ramazan. The significance of the study is to introduce and familiarize these rituals and the goal is to recognize their common pattern and structure. The results show that companions, place, music, verbal element, sacrifice and Holy food are the main elements while plants, water and fire are variable elements in the studied rituals. These rituals follow limited patterns in terms of structure; the pattern of evil-action-removal of possible evil is seen in the Safar Behdar ritual; the pattern of need-action-removal of need is seen in Dum Dum Sahari; the pattern of demand-action-removal of demand is seen in Showalghouth, and in other rituals, the pattern of need, demand, commemoration-action-visual signs-removal of need and demand is observed.
Research background
There are works written about the rituals of Bushehr province, including the studies on Sangestan and popular beliefs and customs of Bushehr people (Ahmadi-Rishahri, 2003), sounds and mourning rituals in Bushehr (Sharifian, 2004), Tangsiri literature and dialect culture (Zandeh-Boudi, 2004) and a ten-volume collection on history, land, culture by Rastegar (Rastegar, 2013).
The research conducted on Bushehr rituals is merely a compilation without content and structural analysis. This study is the first research on Bushehr rituals that analyzes and structures rituals based on structural analysis, and can be a model for examining rituals, customs, popular literature, etc. based on structural analysis

Goals, questions, and assumptions
The necessity of this research is mainly due to the introduction of a part of the culture of Iran and the use of researchers. Considering that many rituals and ceremonies are changing or being forgotten, the study of each is essential to preserve spiritual culture. The aim of this research is to find elements and recognize common patterns of religious rituals of Bushehr province, focusing on the rituals of the months of Muharram and Safar, Hajj and Ramazan. The research questions are:
1. Do the religious rituals of Bushehr province have common elements?
2. What pattern or patterns do the religious rituals of Bushehr follow?

Main discussion
Structural analysis is a means of achieving a better understanding of human nature and character, or at least a better and more complete understanding of a particular human society (Propp's translator's introduction, 2017, p. 20). Before Strauss, Propp adopted this method of analysis in stories. Propp selected one hundred stories from Russian fairy tales and, after analyzing them, identified common elements and structural patterns in the stories, calling his work morphology. “By transferring Propp’s theory to the field of myths, Levi-Strauss tried to show that various myths in apparently unrelated cultures are in fact different forms of a single, fundamental pattern” (Bertens, 2012, p. 76).
Strauss sought to figure out why myths around the world have so many similarities and similarities, while cultures are so different. He believes that the answer to this question can be found in a logical structure that exists in the human mind, even in the mind of uncivilized savages (Propp, 1992, p. 29). Strauss believes that by analyzing the materials under study, one can reach patterns that show the structure of that phenomenon and that the structure of cultures can be obtained in this way (Strauss, 1997, pp. 39-49)

1. Table of elements of religious rituals
Ritual Place Verbal Element Music Sacrifice Holy food Companions Fire Water Plant
Muharram
Safar Beh Dar
Month of Hajis
Hayat Haji
Dum Dum Sahri
Shoulghouth
Grah Geshu
Eid Tahloo















2. Table of religious ritual patterns
Rituals that begin with evil Rituals that begin with need
کلیدواژه‌های انگلیسی مقاله Bushehr province, ritual, structuralism, poetry.

نویسندگان مقاله اسما حسینی | Asma Hosseini
PhD of Persian language and literature
دانش آموخته دکتری زبان و ادبیات فارسی

مهدی رضائی | Mehdi Rezaei
Associate Professor of Persian Language and Literature
دانشیار زبان و ادبیات فارسی


نشانی اینترنتی http://cfl.modares.ac.ir/browse.php?a_code=A-10-76537-2&slc_lang=fa&sid=11
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