| چکیده انگلیسی مقاله |
Most feminists of Iran, in the form of liberal feminism, insist on vulgar nudity, which, in current cultural context, makes women more suitable for plaything, and practically excludes them from active social roles. Beyond liberal feminism, there is a range of feminism from liberal to socialist, a from egalitarianism to differentiation, from secular to secular, and from radical to moderate; The point is: "We are not faced with feminism, we face with feminisms". Today, addressing women's critical issues and their widespread entry into the scene of social life (which in any case has occurred and is real), has a special urgency. It is argued that one of the main barriers to achieving the women's movement is to attain the minimum of its desirable demands over the course of the three hundred years of struggle, namely that the commitment to Pure Experimental Science and separation from Faith that has been the main source of moral responsibility. Feminist Theologians, in an action that for us will be very instructive, seeking revival of accountability in the shadow of faith. This article, inspired by a Simmelian perspective in the social sciences research method, seeks to provide inspirational types for the construction and future of feminist theory that ultimately brings eight types and at last, in a case study about social problem of "Acid attack on love issues" in Iran, the fruitfulness of this typography have tested. |